By no means! 25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. Romans 11 The Remnant of Israel. 36 For (AQ)from him and through him and to him are all things. 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: [] a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean! 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Gentiles Grafted In. By no means! Cancel any time. 34 “For uwho has known the mind of the Lord. 11 Do not be slothful in zeal, x be fervent in spirit, 7 y serve the Lord. Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 14 But kput on the Lord Jesus Christ, and make no provision for the flesh, lto gratify its desires. a stumbling block and a retribution for them; 10 let their eyes be darkened so that they cannot see. 5 so we, kthough many, lare one body in Christ, and individually mmembers one of another. It was not after, but before he was circumcised. hDo not be haughty, but associate with the lowly.8 iNever be wise in your own sight. 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? By no means! 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 21 For if God did not spare the natural branches, neither will he spare you. 7 Or do you not know, brothers 1 — for I am speaking to those who know the law — that the law is binding on a person only as long as he lives? 14 eBless those who persecute you; bless and do not curse them. Font Size 1 Samuel 12:22. Amen. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. 3 For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,1 my kinsmen daccording to the flesh. 32 For God (AK)has consigned all to disobedience, that he may have mercy on all. Romans 11:6 NIV Romans 11:6 NLT Romans 11:6 ESV Romans 11:6 NASB Romans 11:6 KJV Romans 11:6 Bible Apps Romans 11:6 Biblia Paralela Romans 11:6 Chinese Bible Romans 11:6 French Bible Romans 11:6 German Bible Bible Hub ESV Text Edition: 2016. By no means! 2:12] although a wild olive shoot, were grafted in among the others and now share in the nourishing root # 11:17 Greek root of richness; some manuscripts richness of the olive tree, 18 do not be arrogant toward the branches. 11:16; [Ps. 30 What shall we say, then? 19 You will say to me then, “Why does he still find fault? Romans 11:8 NIV Romans 11:8 NLT Romans 11:8 ESV Romans 11:8 NASB Romans 11:8 KJV Romans 11:8 Bible Apps Romans 11:8 Biblia Paralela Romans 11:8 Chinese Bible Romans 11:8 French Bible Romans 11:8 German Bible Bible Hub ESV Text Edition: 2016. bWill what is molded say to its molder, “Why have you made me like this?” By no means! 15 And how are they to preach unless they are sent? English Standard Version. 25 As indeed he says in Hosea, k“Those who were not my people I will call ‘my people,’, and her who was not beloved I will call ‘beloved.’”, 26 l“And in the very place where it was said to them, ‘You are not my people,’, there they will be called m‘sons of the living God.’”. 6 (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. Romans 11 The Remnant of Israel 1 I ask, then, has God rejected his people? 11 So I ask, did they stumble in order that they might fall? 30 For just as (AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. Romans 1:11-13 English Standard Version (ESV). 43:8; Jer. 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of thim who calls— 17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 11 I ask, then, has God rejected his people? By no means! 1 I ask, then, h has God rejected his people? For () I myself am an Israelite, a descendant of Abraham, [] a member of the tribe of Benjamin. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? Would you have no fear of the one who is in authority? English Standard Version; Romans 11 Romans 11. 4:11; 2 Pet. Rather, through their trespass u salvation has come to the Gentiles, so as to make Israel jealous. 13:14, 1 Cor. Inasmuch then as (O)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (P)thus save some of them. 11 I ask, then, () has God rejected his people? 7 What then? If you are, remember it is not you who support the root, but the root that supports you. 29 For the gifts and (AI)the calling of God are irrevocable. 9 t Let love be genuine. 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. The Remnant of Israel. For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? t“Let their table become a snare and a trap. Indeed they have, for. Rom 11:16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 66:2, 5; Jer. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. Romans 5. 26 … a“Their voice has gone out bto all the earth, and their words to the ends of the world.”. Update. Amen. Romans 12. pq“If the Lord of hosts had not left us offspring. By no means! It was not after, but before he was circumcised. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. Update. The elect obtained it, but the rest qwere hardened, English Standard Version (ESV) Bible Book List. 5 So too at the present time there is na remnant, chosen by grace. 33 as it is written. The elect obtained it, but the rest [q] [Romans 11:25] were hardened, 8 as it is written, By no means! Otherwise (Y)you too will be cut off. 2 3 Accordingly, f she will be called an adulteress if she lives with another man while her husband is alive. (AM)How unsearchable are his judgments and how inscrutable his ways! sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 8 as it is written. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 11 Do not be slothful in zeal, xbe fervent in spirit,7 yserve the Lord. Romans 10. Sign up for an account to try it FREE for 30 days. 18 do not be arrogant toward the branches. For i I myself am an Israelite, a descendant of Abraham, 1 a member of the tribe of Benjamin. 11 For the Scripture says, p“Everyone who believes in him will not be put to shame.” Font Size Romans 10. 16:27; Eph. 2 For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. 18 If possible, so far as it depends on you, llive peaceably with all. 10 v Love one another with brotherly affection. 10 vLove one another with brotherly affection. English Standard Version (ESV) Bible Book List. 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 4:18]; See Matt. 26 And in this way all Israel will be saved, as it is written, 27 “and this will be my mcovenant with them. 11 c He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. 2 For e a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! 11 1 I ask, then, has God rejected his people? 11 I ask, then, h has God rejected his people? 7 What then? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” 2 j God has not rejected his people whom he k foreknew. 8:6; 11:12; Col. 1:16; [Heb. 5:21; Ezek. 13 As it is written, v“Jacob I loved, but Esau I hated.”. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 26 And in this way all Israel will be saved, as it is written, (AD)“The Deliverer will come (AE)from Zion, he will banish ungodliness from Jacob”;27 “and this will be my (AF)covenant with them (AG)when I take away their sins.”. For not all who are descended from Israel belong to Israel, By no means! We would like to show you a description here but the site won’t allow us. 19 Beloved, mnever avenge yourselves, but leave it9 to the wrath of God, for it is written, n“Vengeance is mine, I will repay, says the Lord.” Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? Learn More. Read Romans 11 from the ESV Bible online. By no means! 34 “For (AN)who has known the mind of the Lord, or (AO)who has been his counselor?”35 “Or (AP)who has given a gift to him that he might be repaid?”. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 29 For the gifts and the calling of God are irrevocable. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 14 How then will they call on him in whom they have not believed? But as regards election, they are beloved for the sake of their forefathers. 59:20, 21; [John 4:22; Heb. And how are they to believe in him uof whom they have never heard?3 And how are they to hear vwithout someone preaching? 8 But what does it say? By no means! How unsearchable are his judgments and how inscrutable his ways! 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 12 dThe night is far gone; the day is at hand. English Standard Version. 52:8; John 15:2] some of the branches were broken off, and you, # [Eph. 11 c He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. ESV® Text Edition: 2016. So cdo not become proud, but dfear. 36 For xfrom him and through him and to him are all things. 13 And from there we made a circuit and arrived at Rhegium. 29 For the gifts and pthe calling of God are irrevocable. 9 For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” 10 Brothers, my heart's desire and prayer to God for them is that they may be saved. (I)Israel failed to obtain what it was seeking. 23 And (Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 2:10], ch. 12 zI appeal to you therefore, brothers,1 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 NIV 1 I ask then: Did God reject his people? 4 For jas in one body we have many members,5 and the members do not all have the same function, ESV® Text Edition: 2016. 13 Now I am speaking to you Gentiles. 3 For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 9 For the commandments, y“You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: z“You shall love your neighbor as yourself.” Romans 11. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” u Abhor what is evil; hold fast to what is good. For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. The Holy Bible, English Standard Version. 7 vPay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Romans 11 English Standard Version << Romans 10 | Romans 11 | Romans 12 >> The Remnant of Israel. 3:21; Phil. 15 For he says to Moses, x“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” Then do what is good, and you rwill receive his approval, 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. Romans 11:1-6 English Standard Version (ESV) The Remnant of Israel. 21 Do not be overcome by evil, but overcome evil with good. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. 5 To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. 9 aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 God has not rejected his people whom he foreknew. [p] See Romans 9:31 Israel failed to obtain what it was seeking. 7 if qservice, in our serving; the one who teaches, in his teaching; 3 For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. They were broken off because of their unbelief, but you (U)stand fast through faith. For I myself am an Israelite, a descendant of Abraham, Or one of the offspring of Abraham a member of the tribe of Benjamin. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. God’s Sovereign Choice. If you are, remember it is not you who support the root, but the root that supports you. 2 God has not rejected his people whom he foreknew. 4 They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. 1:17; 1 Pet. 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 12:2; Eph. c“I will dmake you jealous of those who are not a nation; with a efoolish nation I will make you angry.”. Romans 4 English Standard Version (ESV) Abraham Justified by Faith. 17 But if (S)some of the branches were broken off, and you, (T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. pIsrael failed to obtain what it was seeking. 17 But if # Jer. So (V)do not become proud, but (W)fear. 33 Oh, the depth of the riches and (AL)wisdom and knowledge of God! 2 God has not rejected his people whom he () foreknew. And after one day a south wind sprang up, and on the second day we came to Puteoli. 2 jGod has not rejected his people whom he kforeknew. 8 wOwe no one anything, except to love each other, for xthe one who loves another has fulfilled the law. 7:16; 9:22; 1 Tim. 20 But who are you, O man, ato answer back to God? I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 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